AAMUSTED Knowledge Manager

Welcome to the AAMUSTED Knowledge Manager (Institutional Repository), an open access digital archive of scholarly intellectual and research outputs of AAMUSTED. The Knowledge Manager contains and preserves: Theses and Dissertations; Research Articles and Conference Papers; Rare and Special Materials and many other Digital Assets of the University.

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    Pentecostalism and the spirit of entrepreneurship in Ghana: the case of Maame Sarah prayer camp in Ghana
    (JOURNAL OF CONTEMPORARY AFRICAN STUDIES, 2018-07-12) Agyeman, Akwasi Edmond; Carsamer, Emmanuel
    This paper examines the role that Pentecostalism plays in stimulating entrepreneurial spirit and innovation in Ghana. The study adopts an ethnographic approach, and focuses on the Goka Prayer Camp of the Church of Pentecost in the Jaman North District of the Brong Ahafo Region of Ghana. It is grounded in Weber’s theory of religion as a catalyst for the development of capitalist societies and focuses of religious doctrines, leadership, and institutional networks. Key findings indicate that there is a nexus between Pentecostalism and entrepreneurship development in Ghana. The study showed that Pentecostalism encourages self-determination, self-reliance, and entrepreneurship initiatives among believers due to its prosperity doctrine which states that because believers share in the victory of Jesus Christ over sin, poverty and suffering, they are destined to prosper once they have embraced the faith, maintained strict moral discipline and paid tithe. In addition, Pentecostalism is seen to provide spiritual backing for entrepreneurship by freeing people from ancient superstitious beliefs, and fears that they will be accused of witchcraft, victimised, or die once they become successful. Moreover, the explicit engagement of Pentecostal leaders in the pursuit of material wellbeing sets the pace for members to follow. However, in spite of the role of this strand of Christianity in motivating individuals to engage in entrepreneurial activities, we found that they provide weak networks and institutional support, apart from those in the spiritual domain, to facilitate entrepreneurship development among members. It is rather members of the top hierarchy that appear to benefit from these social networks
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    Ghanaian Immigrants in a Northern Italian Town: Between Social Exclusion and Onward Migration to the UK
    (Journal of International Migration and Integration, 2021-05-17) Agyeman, Akwasi Edmond
    This paper examines the linkage between exclusion and onward migration of the Ghanaian migrants living in Italy to the UK. It is based on an ethnographic research in the region of Veneto. The paper shows that Italy’s adoption of partial exclusion or subordinated model of integration, the weak position of the African migrants in Italy’s employment sector, lack of employment opportunities for African women and the second generation, blocked mobility, lack of access to housing due to racial discrim ination and hostile attitudes of the Northern League party are the main forces behind the onward migration.
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    Cross-Cultural Ties between Ghana and Egypt: The Agency of the Egyptian Community in Accra, Ghana
    (African Human Mobility Review, 2019-08) Agyeman, Akwasi Edmond; Amoako-Gyampah, kwasi Kwarteng
    Ghana is recognized as an important destination of international migrants. In spite of the socio-economic and political upheavals that the country experienced during the early post-independence era leading to the (forced) return of several of its migrant groups, some have still remained and formed permanent communities and integrated into the Ghanaian society. This paper focuses on the Egyptian diaspora in Ghana. It examines: (1) the type of cross-border and transnational ties that Egyptian migrants in Ghana have established between Ghana and Egypt; (2) how these ties generate cross-cultural relations between Ghana and Egypt; and (3) the extent to which these ties provide a privileged economic and political position to the Egyptian community in Ghana. The work is based on the socio-cultural transnationalism theory. A socio-historical method was adopted for the research and apart from the analysis of historical data, eight key informants were interviewed. The paper shows that due to high-profile intermarriages between Ghanaians and Egyptians, coupled with the ‘Nkrumah factor’, the Egyptian community in Ghana occupies a privileged economic and political position in Ghana.
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    Connecting Return Intentions and Home Investment: the Case of Ghanaian Migrants in Southern Europe
    (Int. Migration & Integration, 2015-12) Agyeman, Akwasi Edmond
    In this paper, we analyse the return intentions and home investment of Ghanaian migrants living in Italy and Spain. We show that the migrants’ intention to resettle in Ghana is a strong motivation for them to invest there. Home construction is the primary investment activity that those who desire to return undertake, followed by setting up an income generating venture (retail shop, bakery, hairdressing salon, cash crop and poultry farms). However, in spite of high return intentions, actual return is largely dependent on economic success than failure. Moreover, the migrants’ desire to educate their children in the West, keep their European residence rights, and difficult socio-economic conditions in Ghana constitute key constraints to return. Consequently, the migrants prefer to establish a permanent home in Europe, with the hope to return home when their children grow up or after their labour market activity is over; and while those in Italy desire to move onward, those in Spain prefer to stay there.
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    African migrants in Japan: Social capital and economic integration
    (Asian and Pacific Migration Journal, 2015) Agyeman, Akwasi Edmond
    This study examines the strategies that African migrants in Japan adopt to build networks and utilize the social capital derived from the networks to achieve socio-economic integration and mobility in Japanese society. It is based on a field study conducted within the Tokyo metropolitan area in 2012. The study shows that in spite of racial prejudice, the African migrants in Japan build and draw heavily on bridging and linking social networks to promote economic integration. They develop these cross-cultural networks and capital through intermarriage with Japanese women, friendship and business ties with African Americans, Japanese youth and Japans business community. For some migrants, their high educational background facilitated their economic integration in Japanese society.